Whenever someone says something hurtful, insensitive or something you don’t want to hear, remember:

1) You are not a fig-leaf that can be blown away by the words of anyone
2) You are giving the person TOO MUCH importance by thinking about and being affected by the negative words
3) Separate the words from the person - discard the words (if they are not constructive) and love the person
4) Don’t see intention behind the words
5) Say ‘I forgive you for the words’ and give a mental hug to the person who’s said words you don’t like
6) Listen to the song in the video below

शब्दों के जंगल में तू क्यों फंसा है रे
Shabdon ke jungle mein tu kyon phansa hai re
Why are you entangled in the jungle of words?

परब्रह्म के रस से तेरा नस नस रमा है रे
Parbrahm ke ras se tera nas nas rama hai re
The nectar of God flows through each vein of yours => there is God in you

आनंद तू ही, परमानन्द तू ही
Anand tu hi, Parmanand tu hi
You are happiness and bliss; you are the creator of the supreme bliss

ॐ में खो कर, ॐ में रम कर, ॐ में मिलना है
Om mein kho kar, Om mein ram kar, Om mein milna hai
We are to get lost in Om, to blend in Om, to to be one with Om

शब्दों के जंगल में तू क्यों फंसा है रे
Shabdon ke jungle mein tu kyon phansa hai re
Why are you entangled in the jungle of words?

परब्रह्म के रस से तेरा नस नस रमा है रे
Parbrahm ke ras se tera nas nas rama hai re
The nectar of God flows through each vein of yours => there is God in you

मान अपमान होता कहाँ रे
Maan apmaan hota kahan re
What is respect and insult after all?

ये तो है शब्दों की पकड़
Ye to hai shabdon ki pakad
This is just play with words

भले बुरे शब्द तुझे हिला दे
Bhale bure shabd tujhe hila de
For good and bad words to shake you

इतना तू नहीं है कमज़ोर
Itna tu nahin hai kamzor
You are not that weak

ॐ में खो कर, ॐ में रम कर, ॐ में मिलना है
Om mein kho kar, Om mein ram kar, Om mein milna hai
We are to get lost in Om, to blend in Om, to to be one with Om

शब्दों के जंगल में तू क्यों फंसा है रे
Shabdon ke jungle mein tu kyon phansa hai re
Why are you entangled in the jungle of words?

परब्रह्म के रस से तेरा नस नस रमा है रे
Parbrahm ke ras se tera nas nas rama hai re
The nectar of God flows through each vein of yours => there is God in you

I have a simple motto in life, “to be happy always”. This is what I wish for all my friends and all the people I interact with - that they be happy always. I’ve learnt that happiness is not something that comes with circumstances - you don’t become happy when you get something or achieve something. Similarly, happiness is not something you postpone UNTIL you get something or achieve something. We’ve got to be happy right here, right now! Happy with all that we have, and all that we don’t have. It is important to realize that You and I are not leaves, that can be blown away by circumstances - one person says an unpleasant word, and we become unhappy; the train is late and we become unhappy. It’s like exposing our cheeks to the whole wide world, where each person and each event is free to come slap us every now and then in whichever way it pleases. I read somewhere that happiness is an art that ought to be learnt, practised and perfected like playing an violin. I think it is true.

There is an important prerequisite to happiness — forgiveness. To be happy and in peace with ourselves and the entire world, we’ve got to forgive EACH and EVERY person in the world. I was once told a story where there was a man who said that he was ready to forgive the whole wide world, but he could NEVER forgive two people Mr X and Ms Y, who had really hurt him in the past. The fact is, nobody can hurt you without your permission. This person was told that if he wanted, he was free to hold grudges against the entire world…all he had to do was to forgive these two people.

Until we forgive people who’ve pained us, we continue to give them a lot of undue importance and they continue to dwell in our minds. Thus, contrary to our liking, we end up closely holding those people who we supposedly dislike.

The Jains have a lovely festival. Each year, at the end of an 8-day festival, they ask for forgiveness from all and sundry, saying, “Michhami Dukkadam” [Michchami=fruitless; Dukkadam=bad deeds] [”My bad deed (with you) be fruitless”] [”May any bad deeds I have committed towards you be forgiven”]. I got to know of this lovely festival when I received an email from a friend and his wife about two years ago with the subject: “Michchami Dukkadam”, and with words something like, “I request your forgiveness, if I may have hurt you, intentionally or unintentionally by thoughts, words or action.” I couldn’t remember them having hurt me, but it didn’t matter. The greeting (whether in person, on the phone, through a letter, email, sms, a facebook message or a tweet) is to be sent to (or felt for) one and all.

Today happens to be that day for 2009. So to everyone, Michchami Dukkadam!

क्षमा Kshama [forgiveness]
वीरस्य Veerasya [of the brave]
भूषणं Bhushnam [is the ornament]

Forgiveness is the ornament of the brave! So forgive all those who’ve hurt you, seek forgiveness from all those you’ve hurt, seek forgiveness from yourself. On this day, let us all endeavour to forgive and be happy!

If you want to practise forgiveness, I found the following steps on the world wide web, attributed most likely to Dr Christiane Northrup in her book on women: “Northrup, C. (2006). Women’s Bodies, Women’s Wisdom: Creating Physical and Emotional Health and Healing, 3rd edition. Bantam Dell: New York, NY.”

step 1
close your eyes….for a moment just reflect on what the word
Forgiveness
might really mean.

What is forgiveness?
[ponder for a short while and after contemplating goto next]

step 2
And now, very gently — no force — just as an experiment in truth —
just for a moment — allow the image of someone for whom you have
much resentment — someone from whom you have anger and a sense
of distance — let them just gently — gently, come into your mind —
As an image, as a feeling.

May be you feel them at the centre of your chest as fear, as resistance.
However they manifest in your mind body, just invite them in very gently
for this — moment — for this experiment.

And in your heart, silently say to them, ‘ I forgive you’.
‘I forgive you for whatever you have done in the past that caused me
pain, intentionally or unintentionally. However you have caused me pain,
I forgive you’.

Speak gently to them in your heart with your ownwords– in your own way.
[close your eyes and talk in your heart with them– only for forgiveness]

In your heart, say to them, ‘I forgive you for whatever you may have done in
the past, through your words, through your actions, through your thoughts
that caused me pain, intentionally or unintentionally. I forgive you.’

Allow….Allow them to be touched… power of your thought is immense
and it would touch them….
just for a moment at least…
by your forgiveness.
Allow forgiveness.

It is so painful to hold someone out of your heart.
How can you hold on to that pain,
that resentment, even a moment longer?
Fear, doubt… let it go… and for this moment,
touch them with your forgiveness.

‘I FORGIVE YOU.’

Now let them go gently, let them leave quietly.
Let them go with your blessings.

step 3
Now picture someone who has great resentment for you.
Someone near or dear
May be a friend, customer/client oremployer/employee…..
staff or family…
supplier/creditor or a banker/broker of insurance
anyone who has any cause of resentment for you.
Could be spouse or parent, children or neighbour
who had any cause of resentment for you in recent past.

Feel them in your chest, may be in heart, seeing themin your mind as an image
— sense of their being. Invite them gently in.
Someone who has resentment, Anger —
someone who is unforgiving towards you.
Let them into your heart at this moment.
And in your heart, say to them ‘ I ask your forgiveness,
for whatever I may have done in the past that caused you pain,
intentionally or unintentionally —
through my words, through my actions, through my thoughts.
However I caused you pain,
I ask your forgiveness. I ask your forgiveness.’

‘Through my anger, my fear, my blindness, my laziness.
However I caused you pain,
intentionally or unintentionally — I ask your forgiveness.’

Let it be. Allow that forgiveness in.
Allow your self to be touched by their forgiveness.
Power of your thoughts is immense… they are forgiving you.
If the mind rises up
with thoughts like self-indulgence or doubt,
just see how profound our mercilessness is
with ourself and be open to the forgiveness.

Allow yourself to be forgiven.
Allow yourself to be forgiven.

However I caused you pain,
I ask for your forgiveness.
Allow yourself feel their forgiveness.
Let it be.
Let it be.

And gently …. very gently … let them go on their way
in forgiveness for you — in blessings foryou.

step 4
And turn to yourself in your own heart andsay
‘ I forgive you’ to you/rself.
whatever tries to block that
the merciless and fear.
Let it go.

Let it be touched by your forgiveness andyour mercy.
And gently in your heart, calling yourselfby
your own first name, say,
‘ I FORGIVE YOU ‘ to you.

It is so painful to put yourself out of your heart.
Let yourself in. Allow yourself to be touched
by this forgiveness.
Let the healing in.
Say, ‘ I FORGIVE YOU ‘ to you.

[ you will feel very peaceful…light hearted and relieved
if not, try repeating step 2,3 & 4….
till you have softened your heart, feel your inner peace…
then goto step 5]

step 5

[ say with immense love and joy,….openly, loudly…]

Let that forgiveness be extended to the beings all around you.
May all beings forgive themselves.
May they discover joy.
May all being be freed of suffering.
May all beings be healed.
May they be at one with their thru nature.
May they be free from suffering.
May they be at peace.
Let that loving kindness,
that forgiveness,
extend to the whole planet…
extend to entire universe
to every level of existence, seen and unseen.
May all beings be freed of sufferings.

May they know the power of forgiveness,
may they know their true being.
May they know their vastness
their infinite peacefulness.
May all beings be free.
May all beings be free.

Ever since organized religion has existed in the world, people in different parts of the world have tried to establish the name by which they call God as greater than any other name used to call God. Those who use the same name as theirs come within the ‘We or Us’ circle. Those who use a different name are addressed as ‘They or Them’ and fall outside the ‘We’ circle.

Some say “Krishna is the greatest”, some say “Shiva is the greatest”, some say, “There is no God but Allah”, some say “Christ is the greatest”…

Those who call God by the names of Rama/Krishna/Vishnu, they call themselves Vaishnavas or Gaudya Vaishnavas (represented in ISKCON or Hare Krishna movement today that establishes Lord Krishna as supreme). Those who call God by the name of Shiva call themselves Shaivas. In India, if you go to Maharashtra, you’ll see people remembering God by the name of Ganesh. If you go to West Bengal, you will find people chanting the names Durga or Kali. In India and in other parts of the world, those who know the son of God by the name of Jesus Christ call themselves Christians (or Roman Catholics or Protestants, etc. when they disagree over various aspects). Similarly, those who do not recognize any other name for God apart from Allah call themselves Muslims (or Shias or Sunnis, a distinction established after the death of Prophet Mohammad when his followers couldn’t agree on whether the leadership after the great Prophet should be based on lineage or capability).

Remember God by any name (including those of Energy, Time, Consciousness, etc.), and He (or She if you see God in the female form) will manifest within you in that particular form [जाकी रही भावना जैसी प्रभु मूरति देखी तिन तैसी Jaaki rahi bhawna jaisi, Prabhu murat dekhi tin taisi “One sees God as per his/her feelings”, or “the form of God you see is a reflection of your thought process”, says Tulsidas in Ram Charit Manas]. Call God by any name you wish, s/he’ll present himself/herself in the image, form, symbol (or lack thereof) you wish to see.

In this beautiful video from the new Ramayan made by Sagar Arts and presented in the Indian channel ‘NDTV Imagine’, Lord Ram establishes that He is a bhakta or devotee of Lord Shiva (thus, He’s a Shaiva). On the other hand, Lord Shiva establishes that He is a devotee of Lord Rama (thus, He’s a Vaishnava). Thus, Lord Rama sings and plays the instrument in devotion of Lord Shiva. On the other hand, Lord Shiva dances in devotion of Lord Ram. Each is trying to please his Lord. Each is the devotee of the other. Each is the Lord of the other.

In Hindu scriptures, there are 18 puranas - each dedicated to a particular name for God - and each establishing that name as supreme. The Shiva purana establishes Lord Shiva as the greatest. The Vishnu purana establishes Lord Vishnu as the greatest. The Shrimad Bhagvad Purana establishes Lord Krishna as the greatest. Do you see a contradiction? There is a welcome contradiction. It has been done purposely so that the devotee can be free to choose the name/form of God s/he is most comfortable with, and also be assured that the name s/he is chanting is the greatest. Similarly, there is nothing wrong when we, as Christians, recognize the name Jesus Christ as the greatest or when we, as Muslims, recognize the name Allah as the greatest.

However, we should understand that while we have the right to call the name we know for God as greatest, other fellow human beings have the right to call the name they know for God as greatest. This essentially means that call Him (or Her, if you’re a feminist) by any name, we are all reaching out to the same God within us and outside us and all around us. Instead of fighting over which name is greater, devote yourself in realizing the name/form/words of the God you worship deep within you. If you’re a Hindu, be a good Hindu. If you’re a Muslim, be a good Muslim. If you’re a Christian, be a good Christian.

While it is perfectly fine to have your favorite name for God, don’t give your faiths a bad name by looking down at those in other faiths who address God by their own favorite name(s), or by having the misconception that those who address God by different names or try to reach him through different paths will go to hell. Observe the other path(s), go for a trek using the other path(s), meet and speak to people who’ve taken that way, read the guidebooks detailing those path(s) and you’ll find that it may be better or worse laid out, there might be more people treading them or less people treading them, but they too lead to the same peak up there! We are giving ourselves too much of credit when we think that there is only one superhighway leading to God and that anybody who is not on it will land up nowhere and that it is our moral duty to coerce them, beg them, pull them into the highway - even if the person was already on a well-paved road leading to the peak. If you really want to help the person, show him how to be a better driver or trekker on the road s/he already is, instead of trying to change his/her road to the peak.

When the missionary E. Stanley Jones had met with Mahatma Gandhi, he had asked him, “Mr. Gandhi, though you quote the words of Christ often, why is that you appear to so adamantly reject becoming his follower?” Gandhi had replied, “Oh, I don’t reject Christ. I love Christ. It’s just that so many of you Christians are so unlike Christ.” “If Christians would really live according to the teachings of Christ, as found in the Bible, all of India would be Christian today,” he added (Dibin Samuel, 14 Aug 2008, Mahatma Gandhi and Christianity, Christian Today).

On quest for conversion to Christianity, Gandhi’s message was that instead of preaching Christianity, if a Christian Missionary was to live his life in service as exemplified by Christ, the message would be better received…”live the life according to the light…. If, therefore, you go on serving people and ask them also to serve, they would understand. But you quote instead John 3:16 and ask them to believe it and that has no appeal to me, and I am sure people will not understand it.” “A rose does not need to preach. It simply spreads its fragrance. The fragrance is its own sermon…the fragrance of religious and spiritual life is much finer and subtler than that of the rose.” (Dibin Samuel, 14 Aug 2008, Mahatma Gandhi and Christianity, Christian Today).

For Martin Luther King: “Mahatma Gandhi was the first person in human history to lift the ethic of love of Jesus Christ, above mere interaction between individuals and make it into a powerful and effective social force on a large scale. If humanity is to progress, Gandhi is inescapable. We may ignore him at our own peril”. When an American churchman upbraided him for this he replied “It is ironic yet inescapably true that the greatest Christian of the modern world was a man who never embraced Christianity.” (Ambassador (Retd) Alan Nazareth, Gandhi and Christianity, mkgandhi.org)

“Ekam sat vipra bahauda vadanti” (There is but one REALITY, though the wise speak of it in many ways), declared the Rig Veda [I.164.46 ], the oldest scripture of the oldest living religion in the world. In the few millenniums since the Rig Veda, the human race is still struggling to understand this simple truth.

Thus, instead of trying to establish the supremacy of Krishna or Rama or Shiva or Allah or Christ, we should recognize that they are different ways to address the same God (who is all pervading and within each one of us and all around us). Our quest should be to realize this God within us - to remove the layer of dust that is covering our inner soul. As a Hindu and as an Indian, I can safely say that this is the essence of Hinduism. This is the essence of India!

हर मानव में छिपी हुई है दिव्य गुणों की आग
दिल से मर्म शिखा बस छू दो, तुरन्त उठेगी जाग

“Inside every human is hidden a fire of divine qualities
Simply touch the molten tip with all your heart, and it will immediately set ablaze”

So forget about establishing which name of God is the greatest! Go seek out the God inside you. Once you know that there is God within you, and that God can do anything, you’ll see that nothing is impossible! Go, outshine the stars!!

This piece is for all those who wonder about the idol worship is Hinduism. Do Hindus practice polytheism and pantheism? Listen to part of the speech by Swami Vivekananda’s on his Paper on Hinduism, delivered at the World Parliament on Religions, Chicago, 1893. As ‘ramnirmal’, a YouTube user puts it, "Swami Vivekananda clarifies the misconceptions of Hinduism. He explains the reason behind Idol worship. According to Hinduism, Idol worship is for the beginners, and for the experienced it is not mandatory. [It] is the starting step of the search, to recognize that the God is omnipresent."

Heard some good words on TV that I really liked, so am writing this piece. Many of us have difficulty handling criticism. We all like hearing good things said about ourselves. Common wisdom says that we should criticise (constructively) in private, and praise (lavishly) in public. Yet, there are times when we hear ourselves or our near or dear ones criticized or gossiped about, which leaves us or the person pained and hurt. There are two kinds of criticism - one in front of us (on our face), one behind your back. Critisism or talk that makes fun of us done in our absence is called gossip. Why do we gossip? Some of us consider it a good past-time, some of us are compelled by habit to take on the role of BBC (British Broadcasting Corporation), while most of us (I’d like to believe) do it unintentionally. I am intolerant to criticism or gossip behind my back. I guess most of us are. I’d much rather somebody comes and tells me directly what he/she has to, and I’ll try to improve (or find out what is bothering the person and sort things out). Many of us learn to take and learn from constructive criticism. But can we always take it? How about if somebody is to come and hurl abuses at us right on our face? Heard a guy on TV (an Engineer turned Hindu religious figure) tell what Kabir (a fifteenth century Indian religious reformer who reached out to the hearts of Hindus and Muslims alike) had to say about criticism. He quoted Kabir as preaching that we should be thankful of our critics. The message can be interpreted as follows.

We should be thankful when we have critics and if someone criticises us because they serve as ‘free washing machines or a free dry cleaner’ (he used the term ‘dhobi’, which means a man who washes clothes). Just as a dhobi (or a washing machine) cleanses our clothes of dirt, a critic helps cleanse our hearts and soul. He/she prevents us from getting too proud, and helps keep us grounded. Kabir, apparently, even said that if he had an empty house opposite his own, he would get his biggest critic, perhaps even pay him, to come and stay opposite his house. Then, each time, as he would leave and enter his house, the critic would help cleanse his soul and prevent false pride from seeping in.

Something to ponder about! Not advocating that we go and start criticising today, thinking that we are doing a favour. In fact, it is said in Hindi "Vaani se kabhi kisi ko kasht na pahunchao" (never hurt someone with your words, at least try not to). The message from Kabir is how to view and handle people/the situation if and when somebody criticizes us.

On Sep 22, the Society for South Asian Studies, Faculty of Arts and Social Sciences, National University of Singapore organized a movie screening of "Rang De Basanti" at LT29. I was one of the participants who had to provide a critique based on the theme, "Do you support the actions taken by the lead actors?". The theme was given out before the movie started. The audio quality in the LT (Lecture Theatre) was excellent. Apart from the obvious young Indian crowd, a couple of local Chinese and Caucasian faces were also to be seen. Though watching it for the second time, I loved every moment of the movie, as I made my notes on what to speak. It was an excellent audience too, with a palpable vibrancy in the air that suggested each person watching was really proud of the movie (as if having a personal stake) and was enjoying every moment of it - something one rarely gets to see in a movie theatre. There were bits of verbal interaction as well. When a dejected DJ (with a stress on D..DDDDJ..Aamir Khan) says he doesn’t know what to do, I heard a voice behind me say "NUS mein aa kar research kar le" (come to NUS and pursue research). I laughed and cried with the movie. When DJ lights the funeral pyre of his pilot friend, I imagined my cousin Sanjay doing the same in Jalpaiguri that day, who lost his father (my mousaji - Bidya mousi’s husband) a day before. When the movie ended, it witnessed a standing ovation from all present. The organizers announced that refreshments would be served outside, but only after the critique competition was over. The students (mostly) sat back and watched. Each speaker was to be given 3 minutes to present the critique, followed by 2 minutes of Q&A. Two out of the first three speakers presented arguments saying they did not support the actions taken by the lead actors. One girl said when DJ and his friends reach the radio station, they should not have pointed guns against innocent people. On being questioned if they’d have been allowed to go and disrupt a large radio station without using guns, she said, perhaps they could have pointed guns to the security guard but not to the people inside. The response from the audience was lukewarm. One speaker said he was confused as to whether they did the right thing or not. Then came a fourth speaker, who went forth and declared, "I totally support the actions taken by the lead actors. I am no Gandhi fan…and this is the only way which actually works". He went on to say how non-violence didn’t work in the recent protests by medical students against reservations at premier Indian educational institutions. The audience clapped and cheered. I was the last speaker. Following is a gist of what I said:

My name is Naresh Kumar Agarwal and I am a Research Assistant and a 2nd year PhD Candidate at the Dept. of Information Systems, School of Computing. To answer whether I support the actions taken by the lead actors, I’d say that I totally support the actions taken by the lead actors in the movie, but to say whether you or I should do the same, I’d say "No". When I first watched the movie, and having been inspired by Mahatma Gandhi all along, I went through a dilemma whether the method advocated in the movie was correct. Mahatma Gandhi has said, "Be the change you want to see in the world". After much thought, I concluded that Rang de Basanti does not advocate the method, but rather, the courage to take on the responsibility for bringing about change, to take responsibility for the state of things in your country rather than simply blaming the other, to question and resist injustice, to follow the truth. Mahatma Gandhi has said that there are three possible responses to oppression and injustice: First is the coward’s way - to accept the wrong or to run away from it. Second possible response is to stand and fight by force of arms. Gandhi said this was better than acceptance or running away. So in the movie, given the option of not doing anything against injustice versus seeking redemption through the violent way, I’d say the violent way is preferable. But the third and the best method of all, and one which requires the most courage, is to stand and fight solely by non-violent means. In this non-violent method, violence is present, but it is not directed against the other person, only to yourself. The actors in RDB also went on a candle-light vigil to India Gate in a non-violent manner. Only when it didn’t work did they adopt violence. The lesson to imbibe from the movie is not voilence, but rather the responsibility to bring about change (instead of cowardly accepting or running away from the state of things). The following is inscribed on a tomb in Westminister Abbey "When I was young and free and my imagination had no limits, I dreamt of changing the world. As I grew older and wiser, I discovered the world would not change, so I shortened my sights somewhat and decided to change only my country. But it, too, seemed immovable. As I grew into my twilight years, in one last desperate attempt, I settled for changing my family, those closest to me, but alas, they would have none of it. And now, as I lie on my deathbed, I suddenly realize: If I had only changed myself first, then by example I would have changed my family. From their inspiration and encouragement, I would then have been able to better my country, and who knows, I may have even changed the world." The biggest message of RDB is to be able to change youself. And for this, you don’t really require violence, but rather, compassion for those around you. HH the Dalai Lama has said, "To experience genuine compassion is to develop a feeling of closeness to others combined with a sense of responsibility for their welfare. This develops when we accept that other people are just like ourselves in wanting happiness and not wanting suffering." (I didn’t say the Dalai Lama quote in the actual speech). A previous speaker mentioned that the actors used a personal loss as pretext to rise up against injustice, which she said is not correct. I disagree. One spark is enough to bring about change in a person - "Aag hai mujhmein kahin". That spark could be anything, if a personal loss helps you bring out the fire in you, so be it. If watching this movie helps spark the fire within, why not! So while we go out and do what we do - pursue research, strive to rise in our jobs, whether we are in our country or outside it, when we spend lifetimes wanting to go and buy the next car, that condo out there, and worrying about me, myself, my spouse and my children, let us strive to do something worthwhile for our country. "Ab bhi jiska khoon na khoula, wo khoon nahin hai paani hai. Jo bhi desh ke kaam na aaye, wo bekar jawaani hai"! (Translation, not mentioned in speech: even now if someone’s blood does not boil, that is not blood but water. Anybody who does nothing for his/her country, that is a wasted youth).

During the Q&A session, somebody asked me, "So do you believe in Mahatma Gandhi or in Rang de Basanti". I replied,

"I believe in Mahatma Gandhi and I believe in Rang de Basanti. And I see no contradiction."

The first four consolation prizes announced didn’t include my name. I was declared the Winner.

Sometime last month, came across the picture of the child Hanuman in the then, to-be released animated movie Hanuman. Both Archana and I thought that was the cutest depiction of Hanuman ever. Today, just thought we’ll see some clips from the movie. Saw the trailers Were mesmerized by the video clip featuring the energetic song Mahabali Maharudra sung by Shaan, Sonu Nigam, Palash Sen (Euphoria, Myari), Kailash Kher (Allah Ke Bande Hans de), Madhushree, Sneha Pant and Sapna Mukherjee (Trailer 3 at India FM). Not since I first heard Kabhi to Nazar Milao, Dil Se Re, Tadap Tadap Ke or Allah Ke Bande Hans De have I loved a song so much. Archana and I watched the clip almost 15-20 times back to back. It appeared like an India coming of age..the new mixing with old to create a lasting reverberation of harmony. If religion is to be taught to the new generation, this is the way….not by forcing it down people’s throats…like the reaction of a child coming out after watching the movie in the theatre, "No superman, batman for me…only Hanuman" Like saying, "I love you..I love you too…I love you three..I love you to the power infinity…I love you to the power Hanuman" The music overall is excellent, including the Hanuman chalisa, akdam bakdam, Jay Hanuman, Jay Bajrangbali… Okay..akdam bakdam..back to padhakam..exam in 1 weekam..

Share your thoughts and comments.